Sentence Auditions

Ideas and Curiosities

Month: August, 2012

My Mother’s Fake Teeth

When My Mother gets excited she goes, goes, goes and spits out her words until they fall into some kind of sentence that probably will not reflect what she meant to say.

“I…decided—Oop, excuse me!—that lobstah I ate last week, oof, wow! Anyway, so. I was walking yesterday and I saw Scott—Ashley, did you know that Scott, from high school, remember?, got married?—but this was a different one, Scott Towley, and he said—Oops, burp again!—well, it was something about what you were supposed to do with your health insurance? Aughhh, now I can’t remembah! What was that song we heard earlier? ‘He said! She said!’, I like that one!”

And you can imagine what it’s like to have this happening in the midst of a crab feast in sultry Maryland, humidity layered over the open water by which we sit and flies orbiting the spice-crusted red shells stubbornly holding on to our dinner meat. Twenty four once blue, now red of the steamed seaborn creatures cover the crisp brown paper set over our picnic table. You pay highly for these guys, but that’s nothing compared to the full day’s work it takes to actually render them edible once they are dumped unceremoniously from a metal bucket onto your table. Shell shards fly everywhere as seven of us smack crab backs with wooden mallets and jab their soft spots with painted-blue metal knives, using our fingers when the tools, as they often do, fail us and that’s when any illusion of civility really suffers. Toss aside their black lungs, try not to make contact with their still open eyes, and suck on their claws ’til they’re empty of edible stuff. All for a tablespoon or two of meat from each one, which you pinch in pieces between your thumb and index finger before rubbing it into the crab’s spiced shell and dropping into your waiting gob.

It’s the fourth day My Mother and I have spent together and I’m wearing thin, but I can always forgive my mother for spitting because she’s had an ill-fit bridge of false teeth in the front of her mouth for as long as I can remember. The teeth do not come down as far as her others do, but they are just as yellow as her natural teeth. When I’m tired after a tense work day, I daydream about slipping into my home, unclipping my bra, and letting that thing fall to the floor. My Mother experiences similar pleasure upon removing her bridge each night, and when I was young she’d wait til it was late enough and then dance a high step about the house to the tune of her well-loved classic rock wearing no teeth, no bra, and no pants, just underwear and a thin tanktop. I always hated interrupting her obvious glee at this point of the night, but sometimes your friends did come over after 8:00 in the evening, meaning you’d have to shuffle her into her bedroom, where nothing changed except that the music transferred from loudspeaker to headphones.

My Mother speaks more words than I even think, but she only says what she skims off the top of her thoughts, letting the darker stuff settle to the bottom where it bubbles, already dead, to the top only for fleeting moments. “Oh, well your cousin got kicked out of rehab and the baby’s back in the hospital–Look at the water out there! It’s GREAT! Man, I’ve got to get sailing this summer.” She lost her father, her mother, and two sisters that I know of by the time she was 32, and had already been divorced once (soon to be twice). I don’t think she grasps how incredible each of her smiles is, and I know she isn’t aware of how much I worry about her. When she has her sixth beer of the night, I develop a cartoon image of her organs failing in revolt, and I want to tell her to stop. But I won’t do that, because ladening her with worries heretofore not heeded wouldn’t be any better for her.

Daisies

Swinging

Daisies, Věra Chytilová, 1966

Věra Chytilová could not have predicted that nearly every frame from her 1966 film Daisies would, over forty years hence, seem perfectly composed for Tumblr, the social blogging platform. Yet each colorful scene from the Czech New Wave film drips with a sinister cute charm that Tumblr users gobble up and share readily. Thus it would be easy to dismiss the film as a slight girly frill, something pleasant to see but not worth thinking about for long. That is how I approached the film, even though I knew of its grounding in feminist defiance. Viewing it, however, proved me wrong. With the overwhelming majority of filmmakers being men, it is easy to underestimate how refreshing a female filmmaker’s touch can be. Chytilová entices her viewers to ogle Marie I and Marie II, the gamine beauties at the heart of her film, before allowing her stars to gleefully spit upon the expectations of the men and viewers they encounter.

“We’ve gone bad, haven’t we?”

     Marie I

The world is rotten, and it seems only logical that Marie I and Marie II should “go bad.” They travel with scissors in hand, literally and figuratively cutting whatever and whomever they encounter. In one scene, as a man named John declares his love for Marie II, the girls sit on their bedspread snipping sausages and fruit into pieces.

Don't treat me like this, when you know I love you

Daisies

Marie II does not wince at his words in the photo above. She’s just concentrating as she cuts the pickle. When she later leans on the phone and disconnects the line, Marie I asks why she did that. His outpour of emotions was their afternoon entertainment, not something over which to stress for long. The girls have quite an eager stream of would-be sugar daddies, and none are slated to last long.

The heroines ascend (or descend) into unbridled jouissance, their pleasure so pure it frightens those around them. The staid couples at an evening supper club enjoy the choreographed lovers who dance for them, but cannot tolerate the real drunken giddiness of Marie I and Marie II. The two are thrown giggling and stumbling from the bar by a humorless waiter. Those witnessing their debauchery display visible nausea and nerves, the result of a confrontation with Marie I and Marie II’s thorough stomping of behavioral norms. The club is a venue for slowly sipping wine and observing stylized dance, a place where vice is indulged within stringent boundaries of good taste. Any true indulgence seems out of place in such a constructed setting.

Off with your head

Daisies

The frictionless rapidity with which the Tumblr community cycles through images does not give justice to works like Daisies. Once posted on the site, each item referenced becomes passe. It might elicit a laugh, a share, or a raised eyebrow, but it generally does not enter any discourse beyond that. It’s hard to overstate the joys of browsing through hundreds of animated GIFs and clever screen grabs, but some visually stimulating content deserve a closer examination than the internet’s rapidity affords. Girls admire the good style and biting subtitles in Daisies when they see screen grabs from it, but I wonder how many, like me, hold off on seeing it. 

Daisies draws to a riotous end. The Maries find an elaborate banquet spread in an empty room, and set upon it. Though at first they pick timidly at the food, they progress toward full feasting indulgence. They dance ecstatically upon the dining table once they’ve had their fill. Marie I strips to her bra and slip, while Marie II wraps herself in the room’s curtain. The camera closes in on their heels as they grind them into still full plates piled with food. The fashion show climaxes in a swing from the room’s crystal chandelier. No one enters to stop them, begging one to ask whether the girls are actually being “bad” in comparison to those who have wasted and ignored the available food. But guilt still stalls the girls momentarily. A jump cut moves the girls quickly from the chandelier and into choppy water. They call to potential rescuers, but none offer to save them, and the girls wonder whether it is because they’ve been bad. Another cut brings them back to the banquet room, now dim when once it was brightly lit.  ”When we’re hard working and good we’ll be happy…we’ll be happy because we’re hard working,” the girls agree. First uttered in this film made in a communist state, the words are still held true in the U.S. by those stubbornly clinging to the tenets of rugged individualism. Marie I and Marie II whisper as they begin working while bound in suits of rope and newspaper. The girls rearrange broken plates and glasses, but can’t fix them. It is a farce of reform, and it doesn’t seem like they’ll stick to it long. A falling chandelier ends their well-behaved moment along with the movie. Surely the reckless heroines rebound into more capers after its landing.

This film is dedicated to those whose whole source of indignation is a messed up trifle.

Closing title of Daisies

For more beautiful stills from Daisies, see.

Another film by Věra Chytilová, Fruits of Paradise (1970)

Preparedness

Suck it MinimotoThe apocalypse has come. Life as we know it will never be the same. War, aliens, and plague sweep the nation, and no one has a solution. It’s OK, though, because you are a prepper. Your pockets are filled with everything you’ll need to get home. You’ve got maps, calling cards, an eyeglasses repair kit, and three throwing knives for protection. Maybe you have a gun. You’ll make it home without a hitch, where you’ll pass whatever time it takes in your provision-filled shelter. A well-developed community of blogging and writing preppers has given you all of the knowledge you needed to ensure that you and your family will weather this catastrophe. Survival Mom told you just about everything you needed to know. She made impending doom seem way less frightening. If anyone shacking up with you gets hurt, that’s alright, since you’ll have a survival medicine handbook nearby. For those who have cable and watched Doomsday Preppers, this introduction isn’t necessary. As America continues to mark its time with more tragedies than triumphs, the goal of preppers is sympathetic. The American Prepper Network says,  ”We firmly believe that every American family should strive to become Self-Reliant, enabling them to better weather the day-to-day disasters, catastrophes and hardships that we all experience.” A quick survey of preppers suggests that many began prepping in response to sudden unemployment, one of the most common calamities of American life. The author of Prepper.org writes:

I am a prepper. Survivalist. Whatever you want to call me, it doesn’t matter. Five years ago, I had a good paying job, my wife and I got the “big” mortgage, the SUV, a nice big boat…… Then I lost my job. I struggled and struggled some more, sometimes working 3 jobs. I saved our house from foreclosure on the courthouse steps. But the way I see it, at worst, I’ll have saved my family a tremendous amount of money by paring things down to the bare essentials, stockpiling food, medical supplies, and emergency gear (and yes, that includes a few guns, and ammunition) at today’s prices versus tomorrow’s inflated prices. At best, I may have saved my family’s lives.

Fair enough. Though it might be rare to stockpile so many material goods, most try to maintain a rainy day fund just in case. Preppers are easy to dismiss. If disaster comes, I’d like to think that my government will be able to help. Of course, in most states a heavy rainstorm provides more problems than public resources can solve. Still, we should hold them accountable for at least being able to keep citizens afloat for a few days. The same prepper above seems to disagree:
It doesn’t hurt at all to be prepared for what life might throw your way. Think of how different the aftermath of Hurricane Katrina might have been if the people of New Orleans had prepared.

Sigh. As much as preppers speak about their community of fellow preppers, it doesn’t seem like any prepper expects to help anyone beyond their immediate families.

That might just be fine though. Once you’ve seen what the preppers plan to eat during the end times, you’ll probably lose your appetite for the next ten to fifteen years. The images above show the components of a recipe by Chef Tess, the prepper Martha Stewart, for Yankee Pot Roast Gravy and Butter-Garlic Mashed Potatoes. It’s solely for those who find the idea of life without meat so terrifying, they’d go as far as eating freeze dried ground beef. Add water and heat to it all and get:

here

Transgression

Getting older is a process of realizing that the things you thought were transgressive were the same things everyone else was doing at your age.


One year, I quit my consulting job without a plan to follow. I spent the next four months in different shades of sobriety, ate a lot of cheap food, and attended too many parties. I felt free. After twenty-two years of behaving as expected, I began instead to follow each whim as it formed. While my friends were settling into the second year of post-college adulthood and ambling toward respectable careers, I ran from all responsibility. No relationships, small savings, and little sleep. Rather than rot my brain in exchange for a regular paycheck, I read Pynchon, Deleuze, and Zizek before heading out each night. Pretentious, you might say, but I still learned more than I would have from another year’s worth of spreadsheets.

Serious work in the American style, the kind where you toiled upward of sixty hours each week, didn’t make sense to me, and quitting was the only way I could think of to avoid that. There had to be a way to make a living without selling all of my living hours to a company, I figured, but I wasn’t sure what it was yet. “So brave!” gasped my girlfriends, who admired my disregard for status, stability, and money. They made me feel that I was doing the right thing, and that I had to succeed. I was their champion for liberated living, I thought.

Soon, my living room became a tiny court of fellow electively unemployed friends. One Wednesday, as four of us sat tripping in my air-conditioned apartment, everything seemed to dance around perfection. There was no furniture left in the room, leaving space for several yards of blank butcher block paper to unroll across the floor. We took turns choosing which churning and sparkling songs to play on the speakers, and each of us was occupied separately while remaining in the same space. As one friend made complex drawings across the thin paper, I watched and wrote. Another friend read, while the fourth sat staring at the brick wall in front of her. As the bookish friend began to read out loud, the artist drew her interpretation of what he quoted. She had never read those words before, but her drawings rendered their complex philosophy perfectly. Was this how it should be, I wrote? Creative spirits swirling into collaborative moments before receding into self-reflection again. Why doesn’t everyone live like this? I still feel nostalgic for days like that; No attempt to recreate that experience has caught fire.

If you had asked at the time whether I thought I was being transgressive, I would have said yes. Friends either marveled at my brave aimlessness, or fretted over whether I was going through a breakdown. I kept them in tension. Though I felt more confident than I ever have, part of me worried what I would do if my savings ran out. No one in my family would have enough money to buoy me, and the thought of moving home mortified me. But unlike most people of my age and socioeconomic background, I sensed that my resume and degree would get me work when I really needed it.

When I got bored of where I was living, I packed up and went on a road trip before moving to a new city. I had no income waiting for when I got there, but I did at least find an apartment. My hazy plan for self-sustenance in my new home revolved around an income I hoped to cobble from several part-time jobs. Friends might have admired my elective unemployment and unplanned move, but it didn’t feel like bravery to me. I fantasized about the life lived electric, about transforming myself into a circuit through which unplanned pleasures would flow easily. But that’s not what I chose to do that summer. It was a strategic abandonment of society’s expectations, one that wasn’t meant to last forever.

Sometime during that roadtrip, as I barreled across rainy southern roads alone in a borrowed car, anxiety found me and begged me to slow down. There were limits to my indulgence, and I couldn’t drive fast enough to escape them. Though I didn’t resume work until my total assets hit a perilous $60 low, I also took care not to accrue any debt that I wasn’t able to pay off shortly. Getting a full time job right after landing in my new home helped. Forget being free, I was hungry, and I wanted to have enough money to eat something other than beans and eggs once in a while. My summer of irresponsibility seemed like it was part of something bigger, at first. If everyone acted like my friends and I did, we told each other, the world would be a better place. More peaceful, less greedy, more pleasurable. We never acknowledged what a luxury it was to even make that statement. All of us were well-educated, and none of us were addicted to anything harder than coffee and cigarettes. Some of us came from rich families, and all had at least one place they could call home if all else failed. No family members staked their livelihood on income we provided. Easy, unencumbered living; We could go anywhere.

A friend, one who works for the government but enjoys an occasional night of E and techno, asked me if I thought “enjoying oneself” and “having fun” were becoming transgressive acts. She spoke the word “transgressive” with a special awe, implying that transgression was the highest achievement. It’s a valid question now that being busy all of the time is the norm. Even in leisure time, people tweet and meet and make connections that can contribute to self-advancement. Maybe, then, the simple act of relaxing, partying, or going for a night of drinking is transgressive. There’s a long history of pleasure, inebriation, and rebellion going hand in hand. In an era where education is so highly valued, destroying rather than nurturing precious brain cells is rebellious. But is dropping acid still rebellious when you’re twenty-something and working a 9-to-5? Nowadays, that behavior speaks more to youth, education, and privilege. Drug use, even if it is illegal, is popular amongst my college educated friends because we are smart enough to understand that psychedelic dabbling won’t kill you, in spite of what D.A.R.E. might have preached. Binge drinking, even though it can be addictive, is common enough that those who don’t partake put themselves at risk of ridicule. Getting “fucked up” does not make one transgressive, not for those who spend their sober time steadily climbing a prescribed career ladder. You are always being watched, by your friends and your employers. Yes, the latter expect you to behave where they can see you, but the former set an example of constant fun and of pictures documenting it. We should try to think independently, we should work to act out when we can, but we should recognize that if we’re not catching grief for the ways in which we rebel, then perhaps we’re not there yet.

The world today is made of tiny sects, each holding their own internally consistent norms and beliefs and expectations, all cordoned off by social media and inactivity. We don’t go outside enough, we don’t have random encounters with enough strangers. When we do, we already expect them to be different from us. I don’t think that I, or my peers, are the ones who can truly answer what transgression is. We live in liberal cities where all forms of rebellion and self-expression have been normalized. Though you might stop to look at a man in fishnet tights and a leather vest, he won’t cause any trouble in most places.  Aesthetic choices, lifestyle and clothing changes, don’t count, and that includes your preferences in fun. Leisure is a luxury, not a transgressive act, and not everyone can afford to enjoy it. In times that expect us to be concerned with our own personal brand and the expression of our ego across myriad social networks, rebellion may have to occur in a more communal site.

Going Bald

When it appears, pubic hair causes a scene. It is so rare in American media, that when seen in advertising or television, reactions flare. An unshaved porn star, whose explicit acts receive no criticism normally, will trigger spasms of disgust and praise across the internet for days.

Last fall, Roger Friedland, Professor of Religious Studies at the University of Wisconsin, Madison, wrote a demurely titled essay “disappearance” about pubic hair’s absence from American women’s bodies. Friedland writes as one who spent his youth curating women as one would wine. Such men believe they do a courtesy to compare the appreciation of women to the rarefied art of the sommelier. Italian men hold this attitude, he writes, and “[f]or Italian men the smell of a vagina is something earthy. The vagina for them is a prize, a beautiful flower to be admired and won.” One can almost imagine a young Italian man wafting the scent of his lover’s vagina toward his nose, as Friedland describes it. This, it is implied, is the proper attitude toward a lady’s genitalia. In contrast, American men, who expect baldness and find anything else unattractive, are perverted and oppressive. Friedland is well-intentioned when he lets women know that there are men out there who will appreciate their pubic hair in its natural state. However, he fails to recognize that the way he approaches pubic hair trends is informed by an objectified view of women, which is itself the real enemy.

A woman need not be particularly beautiful in order to be objectified. In fact, research in the European Journal of Social Psychology verifies that while each man is viewed as a whole figure, women are perceived as collections of sexual parts. While women do inspect men’s individual sexual attributes, they are more likely to recognize those parts as being part of a complete male body. Women, on the other hand, are assessed in pieces. Thus a woman might become a “nice ass” on a body, whereas a man might be said to “cut a handsome figure”. We are not shy about this behavior. Girls practice it themselves, and begin doing so at a young age. It’s considered nice to tell a friend that she has great legs. A woman might become know for such an asset. Hearing about her singular physical charms frequently enough encourages a girl to identify as “the owner of a great pair of legs,” rather than, for example, a smart student. I once had a man apologize for complimenting my legs. I laughed his apology off at the time, but as I age it makes more sense.

Hand-wringing over the receding tide of pubic hair in America misses the point. It is the wider field of aesthetic norms dictating a woman’s behavior, and the internalization of those norms by women, that are the problem. Some women don’t feel comfortable leaving the house without full makeup, others need to be wearing tottering heels. Pubic hair is not the only feature tailored to the male gaze. To say that it is fine for women to keep their pubic hair long because some men enjoy it does not help, as doing so still keeps women in the male gaze. More women need to adopt an attitude toward their grooming practices that doesn’t originate from their sense of what men will like.

The expectation of a shaved pussy might be new, but it doesn’t signify a troubling new separation of body from function. “Pubelessness is an affirmation of the pure body and a negation of corporeal soul, separating the center of one’s flesh from birth and from knowing,” writes Friedland, in what was for me a true “Oh, brother!” moment. Friedland takes the tone of a weary father explaining the matter to a daughter who hasn’t yet grasped the beauty of maternity. “American women are, in fact, striking a pornographic pose,” he asserts, and they’ve forgotten that their bodies are meant for reproduction rather pleasure. Friedland later argues that while the first feminists were resolutely hairy and natural, later ones embraced shaving as a sign of sexual liberation. To me, this makes sense. Shaving reveals the underlying shape of a woman’s genitalia, clears room for cunnilingus, and decreases the chance of pubic lice transfer. If women want to bare all, they should. If not, they don’t have to do it, and no one should question their decision to not spend the time and money grooming a body party that few see anyway. In fact, experience says most men won’t care; they’ll be satisfied enough with an opportunity to see a nude woman. The ones who do care probably aren’t worth dating for long, anyway.

Photo by Sarah Friedland, included in “disappearance”

Tufts of dark pubic hair grow smaller in the photographs by Sarah Friedland that accompany Roger Friedland’s article. By Sarah’s last photograph, barely a sliver of hair remains. We recognize the tufts as different pubic styles, notice how little one differs from the other in terms of area covered, and contemplate the significance of different pubic hair arrangements. By displaying hair abstracted from a woman’s body, Sarah Friedland’s photos tell just one of many ways a woman’s minute features are divorced from the rest of her figure by her own eye and the gaze of others. That argument runs counter to her writer’s words. Roger Friedland’s argument takes objectification for granted and reduces women into beings starved for male approval and waiting to be filled with offspring. He, like many others, offers women pedantic advice, when in fact he should have addressed his argument to men, the main offenders.

Follow

Get every new post delivered to your Inbox.